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Learning & Inspiration
  • Are Dangerous Sports Like Football and Wrestling Kosher?Does the possibility of serious brain injury (CTE) mean that playing in the NFL isn’t kosher? Read More
  • Take the Deborah QuizTest your knowledge of Deborah, the prophetess and judge. Read More
  • The Parable of the Precious GarmentOn the Shabbat prior to Tisha B’Av, known as Shabbos Chazon, everyone is shown a vision of the futur... Read More
About
In 1974, a new apparition began to make its appearance in the streets of Manhattan. Even in that hubbub of crowd and clamor, this strange vehicle attracted attention.
It was a standard van of the “U-Haul” or “Ryder” variety. It’s back door was rolled up, showing a cargo of one large wooden table, two wooden benches, and a dozen young men with beards and black hats. From a loudspeaker taped to its roof issued forth a medley of Chassidic songs played on high volume—that is, high enough to make itself heard above the din of a Manhattan street corner. Large posters taped to the sides of the moving van proclaimed: “MITZVAH TANK”, “Teffilin on board” and “Mitzvot On The Spot For People On The Go.”

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Crown Heights, Brooklyn, NY
Weekly Torah Portion
Upcoming Holiday
Jul. 2 - Jul. 23
Daily Thought
In Torah, we mirror on earth that which G‑d performs on every plane of reality. If so, since the Torah prohibits dislocating even a single stone of the Holy Temple in Jerusalem, how could it be that G‑d brought the entire structure to ruins? For it would certainly be absurd to imagine that the Assyrians or the Romans had the power to set fire to G-d’s house. It must be that this was not an act of destruction. Rather, it was the initial phase of a much greater construction, one that would be eternally indestructible. And for that to occur, the Temple had to be temporarily leveled to its foundations...
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