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About
In 1974, a new apparition began to make its appearance in the streets of Manhattan. Even in that hubbub of crowd and clamor, this strange vehicle attracted attention.
It was a standard van of the “U-Haul” or “Ryder” variety. It’s back door was rolled up, showing a cargo of one large wooden table, two wooden benches, and a dozen young men with beards and black hats. From a loudspeaker taped to its roof issued forth a medley of Chassidic songs played on high volume—that is, high enough to make itself heard above the din of a Manhattan street corner. Large posters taped to the sides of the moving van proclaimed: “MITZVAH TANK”, “Teffilin on board” and “Mitzvot On The Spot For People On The Go.”
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It was a standard van of the “U-Haul” or “Ryder” variety. It’s back door was rolled up, showing a cargo of one large wooden table, two wooden benches, and a dozen young men with beards and black hats. From a loudspeaker taped to its roof issued forth a medley of Chassidic songs played on high volume—that is, high enough to make itself heard above the din of a Manhattan street corner. Large posters taped to the sides of the moving van proclaimed: “MITZVAH TANK”, “Teffilin on board” and “Mitzvot On The Spot For People On The Go.”
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Daily Thought
Look deeply and you will see that the Torah does not know of man and woman as separate beings.
Each act is performed once through a single body—a body that in our world may appear as two, but which the Torah sees as one.
On the contrary, for both to be assigned the same mitzvah would be redundant, for why should one half of the body do that which the other has already accomplished?
Just as a man fulfills the mitzvah to be fruitful and multiply through the agency of his female counterpart, so does a woman wrap tefillin or wear tzitzit on the body of her male counterpart.
For just as man and woman were first created as a single form, so...
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